Erickson said, "everyone is
as individual as their own thumb print." In his practice, he
tailored every induction to the client’s individual needs and perceptual
bias. He believed in the wisdom of the unconscious mind, and in
the theory that people have all the resources necessary to make
changes inside themselves. He believed that the job of the therapist
is to help the, client re-establish his/her connection with his/her
inner resources and to develop a rapport between the conscious and
the unconscious mind.
To illustrate this ideas of client-centered
therapy, Erickson once told his story to an assembled group of psychiatrists:
I was returning from high school one day
and a runaway horse with a bridle sped past a group of us into a farmer's
yard looking for a drink of water. The farmer didn’t recognize it so I jumped
up to the horse’s back, took hold of the reins and said "Giddy-up" and
headed for the highway. I knew the horse would take me in the right direction.
I didn’t know what the right direction was. And the horse trotted and galloped
along. Now and then he would forget he was on a highway and would stray off
into a field. So I would pull on him a bit and call his attention to the fact
that the highway was where he was supposed to be. And finally about four miles
from where I had boarded him he turned into a farmyard and the farmer said,
"So that’s how the critter came back. Where did you find him?" I said, "about
four miles from here." "How did you know he should come here?" I
said, "I didn't know", the horse knew. All I did was keep his attention on
the road. I think that Is how you do psychotherapy.
Often, Erickson didn’t use formal trace induction.
Instead he told stories that had a deeper meaning. Sometimes that meaning
was clear; most times it was not. At least not to the person's conscious mind.
For example, a twelve-year old boy was brought in to see Erickson about bedwetting.
Erickson dismissed his parents and began talking to the boy about other topics,
avoiding a direct discussion about bedwetting altogether. Upon learning that
the boy played baseball and his brother football, Erickson elaborated on the
fine muscle coordination it takes to play baseball, compared to the uncoordinated
muscle skills used in football. The boy listened raptly as Erickson described
in fine detail all the muscle adjustments his body automatically makes in
order to position him underneath the ball and catch it: the glove has to be
opened at just the right moment and clamped down again at just the right moment.
When transferring the ball to another hand, the same kind of fine muscle control
is needed. Then, when throwing the ball to the infield, if one lets go too
soon, it doesn't go where on wants it to go. Likewise letting go too late
leads to an undesired outcome and consequently to frustration. Erickson explained
that letting go just at the right time gets it to go where one wants it to
go, and that constitutes success in baseball. Therapy with this young man
consisted of four session that included talks about other sports, boy scouts,
and muscles. But bedwetting was not discussed, and "formal hypnosis" was not
conducted. The boy's bedwetting disappeared soon thereafter.
And what could you expect if you decided
to go to an Ericksonian hypnotherapist today? Hard to specify. In much the
same way that Erickson treated every patient on a very individual basis, there
are as many approaches to the continuation of his work as there are followers
of it.
There is a joke that kind of sums it up:
"How many Ericksonian hypnotherapists does it take to change a light bulb?"
Answer: "Seventeen. One to change the bulb and sixteen to argue how Milton
would have done it."
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