had seen a man lying on the street with a severed leg. It left a disturbing
image in his mind. He talked about it a great deal and
drew pictures of the leg and the body. The unfortunate scene
seemed to be ever present in his mind. The boy's parents tried
talking to him, explaining that automobile accidents were rare,
and asked him to forget about it and no longer draw pictures of it.
But the youngster remained fixated on the horrible sight.
Betty Alice Erickson sought consultation so she could better
understand the essential dynamics. Erickson told her that the little
boy was faced with the possibility of his own parents suffering this
catastrophe and, as little children do, was worried about his own
future. These were feelings he would not be able to understand.
Erickson indicated that dealing with these types of worries on a
logical basis never works. He advised that the parents should take
one of the pictures of the man with the severed leg, and admire it.
They should let the boy know how well he had captured the sight
of the blood. They should ask about details in the picture, such as,
"Was that the right distance to have between the man and his severed
leg?" The expression on the man's face should be examined
with the child‹and the boy praised for his accuracy in that as
well. Then the child should be asked very seriously to draw a picture
of the man after the doctors had helped him.
"That little boy," Erickson explained, "is looking for a way out of
his impossible dilemma." Doctors, at his age, were still categorized
as supreme authorities who could do wonderful and amazing
things. As Erickson predicted, drawing a picture of the man,
after the doctors had helped, gave the child a sense of closure and
the type of hope needed to live happily.
If human thought is closely linked to emerging realities, then it is
only logical that the most important point to communicate in therapy
is the idea that change is possible. That is why Erickson avoided
promising cures that seemed impossible and sometimes paradoxically
asserted the inevitability of failure. As he explains,
You start building up in the patient a philosophy that allows him
to accept some degree of failure. You suggest to your impotent
patient that you regret exceedingly that no matter how well you
succeed with him, you're going to fail ten percent of the time. And
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